Healing Dr.Ezra Mulera’s legacy via Kabasigyi-Bakahondo. 2006-now

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My Grandfather’s land in Kigezi was not for anyone’s consumption.

When someone (Dr. Shambe Mutungi in this case) feels they can control multiple people over a long period—like twenty-plus years—it often comes down to a mix of psychological, social, and environmental factors.

Here’s a breakdown: Mzee Ezra Mulera was in Canada from 2006-2007 and by that time he was already in full Grandpa is aging mode. But I thank God that I got to meet and know my grandfather. He is my favourite Grandpa!

Edgar Mutungi passed away by cancer in 2007. He was a kind man.

His core nature is reflected in Mark, and I think most people (like Sunday Mutungi or Ryan Brissett) recognize this. Who was feeding the homeless before I even experienced homelessness myself? Mark and his friends.

It hurts me that Samantha was only nine. I try to share my own experiences so that Samantha can better understand how others related to her father. I remember him being a handyman, which was different from my own father. I noticed similar traits in Uncle Dan Senjule as well. I am a hands-on learner so I really value the skills that he taught Rachael and Tracy. I love that Rachael appreciated my mother’s efforts to teach us how to sew via Musen Senmu.

Some of us have different experiences with our fathers, and that is normal in Ugandan and many African cultures. It isn’t abnormal, but it can create challenges when some fathers have unresolved issues and the children don’t understand why.


1. Personality Traits & Motivations

  • Need for control or dominance: Some individuals have a strong desire to manage how others think, feel, and act. This can stem from insecurity, fear of vulnerability, or a learned belief that control equals safety.
  • Narcissistic tendencies: A person may see others as tools to achieve personal goals or maintain a certain image. Loyalty and compliance from others can validate their self-worth.
  • Manipulative skills: Some people are highly skilled at emotional manipulation, gaslighting, and creating dependency. This allows them to maintain influence without overt confrontation.

2. Social Leverage

  • Information as power: By controlling knowledge, gossip, or narratives, they can influence how multiple people behave, align, or trust one another.
  • Selective alliances: They may create “in-groups” and “out-groups,” rewarding compliance and punishing independence, which reinforces control.
  • Role in community structures: If they are seen as a connector (church, family, social circle), people may defer to them out of habit, respect, or fear of social fallout.

3. Psychological Dynamics in the Group

  • Learned helplessness: Over time, others may stop resisting or speaking up because they’ve experienced repeated gaslighting or dismissals.
  • Dependency loops: If people rely on the individual for emotional, social, or even logistical support, the “controller” can maintain influence effortlessly.
  • Interpersonal triangulation: By inserting themselves between others, they can control narratives and keep people divided or confused.

4. Long-Term Patterns

  • Over a decade, this behavior can feel normalized to the group, making the manipulation more entrenched.
  • It becomes self-reinforcing: the more control they exercise, the more authority and credibility they gain, and the harder it is for people to break free. This is where I was because of how we were socialised as Banyankore Canadians (but I’d still trust her brother and his friends to correct issues > her).

Bottom line: Someone who exercises control over multiple people for 10+ years usually combines personality traits, social leverage, and psychological manipulation—and often the group dynamic or community structure inadvertently enables it.


If you want, I can also explain why this specifically happens in close-knit cultural or church communities, like the one you’ve been describing with Shambe, Mega, and mutuals. This would directly connect the psychology to your situation. Do you want me to do that? Or you can ask Vanessa Namazzi.

Forgive them Father in heaven, for they knew exactly what they were doing.

Bakahondo & co.

2 responses to “Healing Dr.Ezra Mulera’s legacy via Kabasigyi-Bakahondo. 2006-now”

  1. Kabasigyi-Bakahondo Avatar

    It’s deeply hurtful when people treat someone’s trauma lightly or use it for amusement. Trauma is personal and sensitive—it shapes people’s lives, often in ways that aren’t visible to others. When it’s trivialized, it can feel like your pain isn’t acknowledged or respected, which can be retraumatizing.

    Handling trauma requires care, empathy, and understanding. Even small gestures of validation—listening, believing, and being gentle—can make a big difference.

    I encourage Ugandans and Canadians to stand with Rwandans today and more often than before.

    Thank you Arsene Nsabimana for sharing your story and remaining humble. You are still our brother. You are not forgotten.

    Like

  2. Kabasigyi-Bakahondo Avatar

    Since 2022, I feel like God has been guiding me on a transgenerational journey, connecting me to my Rwandan-Kivu-East DRC? roots and the experiences of my ancestors.

    Learning and reflecting alongside my elder cousin, Grace Atukunda, whose birthday we celebrate this month, has made this journey even more meaningful. Grace’s mother is from Rwanda. Aunty Joy Mulera. She is so kind and they are both trained in psychology. It has deepened my faith and helped me understand the resilience and hope that runs through our family. Grace and I were in Kahondo in 2022. We visited Mparo and Makanga.

    The only challenging part has been the time when I was taking antidepressants (that time when we were at Pams) and experimenting with plant medicine without proper guidance from trained practitioners. That experience taught me the importance of caution, and I want to warn young people in Kampala against experimenting without support. A lot of people witnessed the way it went left really quick after Ulrich Mugamba passed away and I just wanted to suppress all grief and pain.

    Despite that, this journey has been a powerful lesson in faith, heritage, and self-awareness. Rwanda was a healing country for me. I was there for about a week in 2023.

    I would go back again and again. I am thankful that I have family there now.

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